Tag: fear

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Twelve Days of Advent – #11 Not a Silent Night

“And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying, ‘Glory to God in the highest, and on earth peace among men.’”

Luke 2:13

As a worship leader I get to play a lot of music throughout the year. No time is more enjoyable for me than Advent and Christmas. The songs, the vocals, the arrangements, they all bring the season alive for me.

One of my favorite Christmas Season songs for worship is Andrew Peterson’s “Labor of love” (If you’ve never heard it, find a version here). The song is a unique reinterpretation of the traditional “Silent Night.” Rather than a quiet, peaceful version of Jesus’ birth, the lyrics depict a grittier, harsher world welcoming the Son of Man.

When we look at miniature nativity scenes, do we see something like this?

A radiant Mary, loving Joseph, gentle shepherds leaning on their staffs, perhaps a few wise men looking on with knowing smiles, glorious Angels heralding the miracle, a peaceful donkey and a couple of sheep … all focused on a beaming baby Jesus. A perfectly calm picture of tranquility, sanitized and airbrushed for our consumption.

Yet I imagine the real nativity scene was quite different.

A different kind of night

To begin with, what must it have been like for Joseph to take a nearly full-term Mary the 80+ hilly and winding miles on foot or riding a donkey from Nazareth to Bethlehem in response to the census decree from Caesar described in Luke 2? The tiny village of Bethlehem, by that time a sleepy town of about 300 people, would have swelled in size because of the census, on that night packed and noisy. The crowds were likely disgruntled at the inconvenience of the Roman census, pushing and shoving each other on the narrow streets.

On the road from Nazareth to Bethlehem today. Credit: www.nortonwheeler.com

Or consider the “shepherds in the fields” in verse 8. Imagine being these men, used to watching over their flocks all night, fighting off predators and poachers. They’re in no way timid or meek. Yet nothing has prepared them for the sight of an other-worldly being appearing from the skies and announcing the news of Jesus’ birth. Scripture tells us they were “terrified.”

Fear can be a powerful motivator. It causes us to be mistrustful and hurtful to each other. It closes our minds to those with whom we disagree. It causes us to lash out at those we see as different. We like our worlds to remain unchanging and predictable.

These shepherds had their worlds completely disrupted. Yet the Angel calms them, tells them not to be afraid and is joined a “multitude of the heavenly hosts” joining in praise.

Hardly a quiet night on the hillside.

Back at the stable and the manger, things are hardly more subdued. Unable to find accommodations Joseph was forced to bargain for a corner in a barn, probably suffering disdainful looks from other, more fortunate people who had warm fires and comfortable beds or pallets.

Mary has given birth – likely without a midwife or the comforting hands of her mother – surrounded by the raucous livestock of both Bethlehem’s residents and the visitors also there to complete the census. The scene is chaotic, noisy, dirty, and crowded.

Hardly the picture of a silent night.

Noisy, messy lives

Many of us can relate to this more realistic picture of Jesus’ birth. Like that night, our lives are gritty and crowded rather than airbrushed and pristine. Our days and nights are noisy, messy, often filled with angry voices and disdainful looks. We’re bombarded every day with messages of angst, anxiety, uncertainty.

Hope gives way to fear. Fear leads us to dread the future, uncertain of how we’ll get from day to day. We pray for grace and help while a nagging voice whispers deep inside us “what if He doesn’t answer?” Like the people of Israel during that long pause before Christ’s birth, we question how long we must wait for deliverance.

And so, we retreat inside ourselves, guarded and protective of our hearts, unwilling to engage the world in open and welcoming ways. Rejecting the needs of others, we focus on our own needs.

Credit: Billy Hunt

Hardly the makings of perfect lives.

In the midst of the chaos surrounding her, how did Mary respond? Scripture tells us she “treasured all these things, pondering them in her heart.” Mary’s answer to the pandemonium and disorder surrounding her was to praise God for His providence, thankful for the blessing He had bestowed. She prayed and opened this most vulnerable moment of her life to everyone around her, sharing freely the precious gift God and given to mankind.

Forgetful souls

Sometimes, even during Advent and Christmas, it’s easy for us to suffer from what 9th century Irish theologian John Scotus Eriugena called “forgetfulness of soul.” We forget to love, forget to give, forget to extend our hand to others. We sing carols, go to parties, buy tons of gifts but do not, as Mary did, “treasure things in our hearts.”

Today, this Eve of Arrival, let us remember that beyond the celebrations and decorations, the true meaning of Emmanuel, “God With Us” is as close as the next person we see. We were made in God’s image, created to emulate Him and love each other openly, abundantly, and without fear even in the midst of chaos.

God has never been silent, if we have ears to hear. He has never been invisible, if we have eyes to see. He invites us to encounter Him when we protect the weak, lift up the downtrodden, seek peace in the midst of enmity.

The angel proclaimed to the shepherds: “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people.” As you celebrate this Christmas Eve, this closing of Advent, proclaim the Good News: Arrival is Nigh.

Peace.
Colossians 1:17

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Fear: The Great Liar

“The Lord is for me; I will not fear; What can man do to me?” – Psalm 118:6

We seem to live in a world of fear. Fear of tomorrow, fear of the unknown, fear of each other, fear of what might change us. We fear things in the dark, we fear strangers and people with different skin color or sexual orientation or religious beliefs. We fear our own mortality.

It’s all a lie.

Fear surrounds us

I recently spent time in Luke’s Gospel and was reminded of this passage: “There will be signs in sun and moon and stars, and on the earth dismay among nations, in perplexity at the roaring of the sea and the waves, men fainting from fear and the expectation of the things which are coming upon the world; for the powers of the heavens will be shaken.” Luke 21:25-26

While the focus of this post is not end-times prophecy, doesn’t it often feel like we live in a period very similar to what Jesus described? Fear surrounds us, gripping our hearts and paralyzing our emotions.From personal relationships to political backstabbing, the world lives in fear of virtually everything.

Many of us seem consumed by a sense of dread.

Why should fear be so deeply ingrained in us? If as professing Christians we believe in salvation why are we afraid of harm or death? Why can we not find the calm of David in Psalm 23, walking “in the valley of the shadow of death” yet fearing no evil?

As children, we’re taught to fear the first time we hear the word “NO!” When we mature, fear plants deep roots and grows, for many becoming a dark shadow controlling their lives. The writer of Hebrews tells us Jesus became flesh and endured death on the cross that he “might free those who through fear … were subject to slavery all their lives.” Hebrews 2:15

Physical fear, the fear of pain or death, is natural. When it doesn’t control us, fear can protect us from harm and danger, helping us make prudent decisions and avoid miscalculated risks. Yet when uncontrolled, fear can replace our trust in God, substituting belief in a personality ability to deliver ourselves from adversity through actions. We often begin to believe in our own invulnerability.

2,600 years ago, a young prophet named Daniel was thrown into in a lions’ den by Darius the Mede (known in scripture as “Darius the King”)  for disobeying an edict not to pray to YAHWEY.  Undeterred, Daniel defied the edict and continued to pray, showing no fear.

“Daniel in the Lions’ Den,” Sir Peter Paul Rubens, c. 1614/1616

I don’t know where some look to find fearlessness, but I’m positive where Daniel found his. Trusting in God, Daniel faced down wild animals that would have devoured him, knowing the outcome would be God’s will.

Be anxious for nothing

Paul writes in his letter to the Philippians “Be anxious for nothing” (Philippians 4:6). David tells us in Psalm 55:22 “Cast your burden upon the Lord and He will sustain you; He will never allow the righteous to be shaken.”

God provides deliverance from fear. He tells us not to let worry and anxiety grip us. In Jesus’ own words, “who of you by being worried can add a single hour to his life?” (Matthew 6:27).

Does this mean we will never suffer tragedy or hardship? No. Does it mean we won’t be a victim in a tragedy or some unforeseen catastrophic illness? No. But it does mean that as Believers our salvation is secure and God will guide us on the path He has set for us. Equally important, we know the destination awaiting us.

This was the fearlessness driving the Apostles, virtually all of whom were persecuted and executed for their beliefs. The same fearlessness comforted Stephen as he was stoned to death for speaking the truth of Jesus. It fueled William Tyndale, a key reformer who was strangled and burned at the stake in 1536.

Fearlessness empowered Dietrich Bonhoeffer to stand against Hitler’s treatment of Jews, resulting in his 1945 hanging. It burned in the hearts of seven Egyptian Christians murdered in January 2010 as they left their church in Nag Hammadi, Egypt.

Each of these and thousands of other similar instances around the world speak to the power of defeating fear. And they share another common bond: enduring love. In his first epistle, John writes “There is no fear in love, but perfect love casts out fear,” 1 John 4:18.

Love drives out fear

Ultimately, fear is self-focused. When we’re afraid, we’re almost always focused on something about ourselves – what we might lose, what might be taken away from us, pain or hardship we might endure. Fear drives us to distrust those we love, look skeptically at our neighbors and colleagues, hate those around us who have more than we do.

On the other hand, love is always about someone else, and perfect love is solely about God. When we allow the perfect love of God to penetrate our hearts, there’s simply no room for self-centeredness or conceit. And where there is no self-focus, there is no fear.

There will always be loss and pain and even death for as long as we draw breath. But the promise of the Gospel is that God’s salvation through the sacrifice of Christ strengthens our spirits and souls and bodies, giving us triumph over our weaknesses and victory in the face of adversity.

Faith in God’s love emboldens Believers. As Paul wrote to Timothy concerning the nature of suffering and faith: “God has not given us a spirit of timidity, but of power and love and discipline.” (2 Timothy 1:7)

Perfect love derives from the acceptance of Christ as our soul source of comfort and salvation. God’s perfect love for us, believed by us, replaces fear with love. And where loves lives, the lies of hate and fear can never take hold.

Peace.
Colossians 1:17

 

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Untamed

“They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.” (Luke 12:53)

“Trust me – you’ll know when I’m mad!”

Ever hear anyone say that? We sometimes completely misread another person, assuming because they seem soft-spoken they’re easily manipulated or weak. Kind of like Captain McCluskey and Sollozzo thought Michael Corleone was just some “young punk.” We know how that turned out…

“It’s not personal, it’s strictly business…”

Every Lenten season, I’m bewildered by modern revisionist Christians (including pastors and pseudo-pastors like former minister turned political commentator John Pavlovitz) attempting to recast the Jesus and God of scripture into something more easily digested by today’s “delicate” or “enlightened” spiritual palettes with “woke” politically correct awareness.

As though an authentic Jesus, the acknowledged son of the Living God, Lion of Judah, Alpha and Omega, the very Word that spoke creation into being has mellowed with time, reconsidering the commandments he embodied.

A Different Jesus

Unlike the milk toast, lukewarm, tolerant-of-any-and-all-behaviors-as-long-as-you-mean-well Jesus popularized by scriptural-lite churches seeking ever-larger audiences and appeasing and increasingly secularized world, the real Jesus was convicted, fully “sold out” for the essential message of God to love Him and turn from all forms of sin.

Even in his quiet moments, Jesus was clear. Every encounter he had with a fallen soul ended with some form of instruction to repent. When challenged, he never retreated to meek and shy platitudes but rather reiterated the central role God and God’s Law must play in our lives. He lived out the words of Joshua when as a dying patriarch he told all of Israel “As for me and my house, I will follow the Lord.” (Joshua 24:15)

If read with a discerning eye, Jesus’ words often plainly cut through the lackadaisical or deceitful attitudes of his listeners. Sometimes, bordering on the fiery and harsh.

Gentle Jesus, meek and mild. Cecco del Caravaggio’s “Christ expulses the money changers out of the temple,” 1610

In Luke 12:49-53, Jesus is recorded having a lengthy discussion with both his disciples and a “crowd of many thousands.” Near the end of this episode he offers these words: “I have come to bring fire on earth, and how I wish it were already kindled! Do you think I came to bring peace on earth? No, I tell you, but division.” Earlier, he described the faithless and unwise manager being “cut to pieces” by his master, and those not doing their master’s will being “beaten with many blows.”

Not exactly the weak-kneed pacifist popular with the Richard Rohr crowd. In fact, neither Jesus nor God are ever described in Scripture as being “meek and mild,” tamed like house pets for our amusement.

Fear of God is a Real Thing

Instead, from Genesis to Revelation what you find is a God who is to be loved, but also respected in fear, worship, and yes, sometimes dread:

  • Leviticus 19:14 – “You shall fear your God, I am the Lord.”
  • Psalm 19:9 – “The fear of the Lord is pure”
  • Psalm 111:10 – “The fear of the Lord is the beginning of wisdom.”
  • Proverbs 1:7 – “The fear of the Lord is the beginning of knowledge.”
  • Proverbs 14:27 – “The fear of the Lord is a fountain of life, turning a man from the snares of death.”
  • 1 Peter 2:17 – “Show proper respect to everyone: Love the brotherhood of believers, fear God, honor the king.
  • Romans 3:18 – In Paul’s indictment of fallen mankind separated from God by sin he says, “there is no fear of God before their eyes.”

And what of the reactions Jesus’ own disciples had to his amazing works? In Mark 4 after Jesus spent the day teaching crowds beside a lake, he and his disciples cross the lake to find a bit of calm and piece. As they crossed, a terrible storm arose, threatening to capsize their boats and drown the men.

Roused from a sound sleep in the front of the boat, Jesus rebukes and calms the storm, scolding his disciples for having so little faith. Terrified, they asked each other, “Who is this? Even the wind and the waves obey him!”

Hardly timid.

Biblical Truth

Somewhere along the way, we lost sight of Biblical truth. Encouraged by trendy terms such as “tolerance” and “inclusion” – which in and of themselves are worthy ideals and in the proper context wholly scriptural – we’ve somehow transformed God into a deity that looks very much like us, a kind and grandfatherly soul who tolerates our every transgression and gives us all the things we ask for.

This new God accepts our modern secularized morality, agreeing with our redacted and reinterpreted scripture to fit the whims and desires of the moment. This God has no standard we must meet, as long as we consider ourselves “good people.” This God is a God taken for granted.

Pastor Steven “God Broke the Law for Sin” Furtick and Pastor Rick “Works First, Faith Second” Warren

The true God – the God of Abraham, Moses, David, Jesus, Paul, you and me – that God is not to be taken lightly. That God allows us the follies of our own will but holds us accountable. That God “has authority to throw you into hell,” as Jesus warned in Luke 12:5.

Yet underlying this awesome and omniscient power over our lives is a God of love, a God filled with kindness, a God faithful in all He promises for those who fear and love Him. He desires our hearts but will ultimately destroy those who harden their hearts and minds to His will.

God Won’t be Tamed

.

Simply put, there’s no way to “tame” or “tone down” God. We can’t redefine Him to fit our modern tastes any more than we can change the law of gravity to soften our fall if we accidentally step off a 20 story building. We can’t negotiate with His eternal and perfect nature. And we can’t avoid the consequences when we try to do these things.

Yet God is also gracious, loving, overflowing with kindness and mercy, willing to forgive us and welcome us home when we remember that in the end everything is about Him, and never about us.

Peace.
Colossians 1:17

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Twelve Days of Advent – #11 Not A Silent Night

“And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying, ‘Glory to God in the highest, and on earth peace among men.’” (Luke 2:13)

As a worship leader I get to play a lot of music throughout the year. No time is more enjoyable for me than Advent and Christmas. The songs, the vocals, the arrangements, they all bring the season alive for me.

One of my favorite Christmas Season songs for worship is Andrew Peterson’s “Labor of love” (If you’ve never heard it, find a version here). The song is a unique reinterpretation of the traditional “Silent Night.” Rather than a quiet, peaceful version of Jesus’ birth, the lyrics depict a grittier, harsher world welcoming the Son of Man.

When we look at miniature nativity scenes, do we see something like this?

A radiant Mary, loving Joseph, gentle shepherds leaning on their staffs, perhaps a few wise men looking on with knowing smiles, glorious Angels heralding the miracle, a peaceful donkey and a couple of sheep … all focused on a beaming baby Jesus. A perfectly calm picture of tranquility, sanitized and airbrushed for our consumption.

Yet I imagine the real nativity scene was quite different.

A Different Night

To begin with, what must it have been like for Joseph to take a nearly full-term Mary the 80+ hilly and winding miles on foot or riding a donkey from Nazareth to Bethlehem in response to the census decree from Caesar described in Luke 2? The tiny village of Bethlehem, by that time a sleepy town of about 300 people, would have swelled in size because of the census, on that night packed and noisy. The crowds were likely disgruntled at the inconvenience of the Roman census, pushing and shoving each other on the narrow streets.

On the road from Nazareth to Bethlehem today. Credit: www.nortonwheeler.com

Or consider the “shepherds in the fields” in verse 8. Imagine being these men, used to watching over their flocks all night, fighting off predators and poachers. They’re in no way timid or meek. Yet nothing has prepared them for the sight of an other-worldly being appearing from the skies and announcing the news of Jesus’ birth. Scripture tells us they were “terrified.”

Fear can be a powerful motivator. It causes us to be mistrustful and hurtful to each other. It closes our minds to those with whom we disagree. It causes us to lash out at those we see as different. We like our worlds to remain unchanging and predictable.

These shepherds had their worlds completely disrupted. Yet the Angel calms them, tells them not to be afraid and is joined a “multitude of the heavenly hosts” joining in praise.

Hardly a quiet night on the hillside.

Back at the stable and the manger, things are hardly more subdued. Unable to find accommodations Joseph was forced to bargain for a corner in a barn, probably suffering disdainful looks from other, more fortunate people who had warm fires and comfortable beds or pallets.

Mary has given birth – likely without a midwife or the comforting hands of her mother – surrounded by the raucous livestock of both Bethlehem’s residents and the visitors also there to complete the census. The scene is chaotic, noisy, dirty, and crowded.

Hardly the picture of a silent night.

Noisy Lives

Many of us can relate to this more realistic picture of Jesus’ birth. Like that night, our lives are gritty and crowded rather than airbrushed and pristine. Our days and nights are noisy, messy, often filled with angry voices and disdainful looks. We’re bombarded every day with messages of angst, anxiety, uncertainty.

Hope gives way to fear. Fear leads us to dread the future, uncertain of how we’ll get from day to day. We pray for grace and help while a nagging voice whispers deep inside us “what if He doesn’t answer?” Like the people of Israel during that long pause before Christ’s birth, we question how long we must wait for deliverance.

And so, we retreat inside ourselves, guarded and protective of our hearts, unwilling to engage the world in open and welcoming ways. Rejecting the needs of others, we focus on our own needs.

Credit: Billy Hunt

Hardly the makings of perfect lives.

In the midst of the chaos surrounding her, how did Mary respond? Scripture tells us she “treasured all these things, pondering them in her heart.” Mary’s answer to the pandemonium and disorder surrounding her was to praise God for His providence, thankful for the blessing He had bestowed. She prayed and opened this most vulnerable moment of her life to everyone around her, sharing freely the precious gift God and given to mankind.

Forgetful Souls

Sometimes, even during Advent and Christmas, it’s easy for us to suffer from what 9th century Irish theologian John Scotus Eriugena called “forgetfulness of soul.” We forget to love, forget to give, forget to extend our hand to others. We sing carols, go to parties, buy tons of gifts but do not, as Mary did, “treasure things in our hearts.”

Today, this Eve of Arrival, let us remember that beyond the celebrations and decorations, the true meaning of Emmanuel, “God With Us” is as close as the next person we see. We were made in God’s image, created to emulate Him and love each other openly, abundantly, and without fear even in the midst of chaos.

God has never been silent, if we have ears to hear. He has never been invisible, if we have eyes to see. He invites us to encounter Him when we protect the weak, lift up the downtrodden, seek peace in the midst of enmity.

The angel proclaimed to the shepherds: “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people.” As you celebrate this Christmas Eve, this closing of Advent, proclaim the Good News: Arrival is Nigh.

Peace.
Colossians 1:17

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Delusion of Success

A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?” Luke 18:18

As a kid I loved Albert Einstein. You know – the crazy hair, the rumpled clothes he didn’t change for days on end (yeah, that’s where I picked up my wear-till-they-stand-on-their-own gym clothes personal hygiene habit), that funny accent and goofy moustache. Oh, and the little equation that got people so excited a few decades back.

During his life, Einstein allegedly said a lot of curious and interesting things. Some of these are just urban legends (like the infamous “no bees, no humans” blurb), although I suspect Einstein would have taken credit! Others, like “God doesn’t throw dice with the universe” ring clear and true as the deep reflection of a brilliant scientist looking out at the vast cosmos trying to make sense of it all.

One of my favorites is: “Try not to become a man of success, but rather try to become a man of value.”

I love this quote. It’s great a example of why Einstein was such a hero of mine: he seemed unconcerned with the ways of the world. Einstein was Einstein – he really didn’t care what the world thought.

We see this same trait in people all around us, although not always through the lens of famous patents-clerks-turned-physicists. Like the guy at work we all know will “never go anywhere” because he doesn’t spend enough time kissing

Photo courtesy of Fodor’s

up to that ogre of a boss whose idea of career development is making sure you know all the syllables in her absolutely-must-have-mid-morning “Light-Iced, Double-Shot, Non-Fat, 8-pump, Sugar-Free Vanilla, Extra Caramel, Caramel Macchiatto.” Or your friend from college who’s completely happy in the same job he got in 1996 because who needs all the hassle with that responsibility thing? Or the neighborhood 6-year olds who can play outside on a Summer day for endless hours doing absolutely nothing…

Not caring for the ways of the world is a talent, a gift. Although instinctive in children, we tend to lose it during the whole “adulting” thing and recapturing often takes cultivation and effort, particularly in the face of a world idolizing achievement and image. Not measuring ourselves against the trappings of a material life is so counter-cultural that people who follow this path are often referred to as “losers;” or worse, they’re simply ignored by the privileged ones with clucking head shaking.  This seems especially so in the very pubic conversations of the last 24 months or so.

It’s tempting.  So many of us build empires of self-importance around our lives, filled with the noise of conference calls and flights to the next city and endless meetings with endless people wanting “just one more thing” and charity functions for “really good causes” and perfect houses in ideal neighborhoods and church obligations and, and, and … until we are often deafened to the simple, small voice of God within our hearts, quietly reminding us that the sum total of every material thing in our lives can never really measure our “value.”

Pause a moment and think about your own definition of success. What mental picture gets conjured? Big house? A couple of expensive cars? Flush bank accounts with your retirement and kids’ college tuitions fully funded? Exciting vacations to exotic locations every year? Maybe enough excess cash to give generously to charities of your choice and fully tithe at church? Or even 23 million followers on FB?

Love this guy…

Western culture seems to have somehow created an art form around chasing the successful life. We build shrines to wealth, sacrifice our souls on the altars of money and power, inevitably viewing ourselves as unique in history. And while we gain in material possessions and status, how easy is it lose sight of true meaningfulness?

Scripture offers us a telling view into a different measurement of value and worth – God’s measurement. Over and over we read of the corruption and deception the pursuit of material success can have on the weak heart.

One particularly pointed example comes from the New Testament, an brief conversation between Jesus and a wealthy member of the ruling Jewish temple aristocracy. This encounter, described in all three Gospels, is one of the clearest messages God gives us on the distinctions between earthly value and spiritual value.

In the story, Jesus is asked by the man what he must do to inherit eternal life. Jesus responds saying he should obey the commandments. Simple enough, check! The man is pleased, but senses there must be more, saying he has obeyed the commandments since he was a child. When he asks Jesus again, the answer is not so simple. “If you want to be perfect, sell all that you have, give the money to poor and follow me.”

That sound you hear? It’s the sound of tires screeching to halt. The man simply couldn’t do it. He couldn’t give up his identify in exchange for the eternal life he sought.

Could you? Could I? Could any of us? If God told us that what was standing between us and a relationship with Him was the house we are so proud of, or the job we work so hard to keep, or (as in the case of Abraham) a child we love above all else, how would we respond?

My heart goes out to the wealthy man in this story. He’s like you and me and so many others in the world. We fall victim to the trap of believing that success equals a blessed life. We play by the rules, go to church if that’s our faith, work hard, and reap the rewards.

We think God smiles on our accomplishments. We believe we’re living good lives. It doesn’t dawn on us that these material measurements of success, these trinkets of achievement, have actually become our idols, our substitutes for devotion to God. We follow the rules so that we may keep these things.

Some folks interpret this story to mean money and wealth are inherently evil, as though having them is always wrong – we should simply abstain from any form of success or wealth accumulation and commit ourselves to a life of poverty.

I have a different interpretation. In my view, the wealth of the man confronting Jesus was a proxy for something deeper, a yawning unbridgeable canyon separating the man from God. The man had made money and wealth his god – not Yahwey, the almighty architect of creation. Jesus understood this, and placed before the man the truth that his life was not about God or Godliness at all. It was the man’s love for money, not money itself that was at issue.

Every day, we are asked to choose between whatever idol we’ve made and our faith in God.

Each of us has our own form of separation, something we place above God. For some it’s certainly money. For others, it could be entertainment, or sports, or gluttony, or sex, or social standing. Or maybe even pride in our own righteousness. None of these is necessarily wrong, just as money is not inherently bad. Yet, when they keep us from salvation they destroy our souls.

Every day, we are being asked to choose between whatever idol we’ve made and our faith in God. Sometimes that question is direct, like the encounter between Jesus and wealthy ruler. At other times the question is more subtle, like asking us to compromise our beliefs just a little to get something we really want. In every case, God is reaching for us, extending His invitation.

Let’s try something together this week. Take a few moments to inventory our lives. What have we placed “first?” What can we not walk away from? If the answer is anything other than answering God’s call to love Him with all our heart and to love each other as we love ourselves, then I suggest that like that rich young ruler, we may never know true lives of value.

Oh, and be sure to tip your barista next time you order that oh-so-complicated mid-day pick-me-up!

Peace.
Colossians 1:17

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The Grace of Silence

 

“But I have calmed and quieted my soul, like a weaned child with its mother; like a weaned child is my soul within me.” Psalm 131:2

I was having drinks with a friend recently, a self-proclaimed “agnostic.” As an aside, my definition of agnosticism is someone who lacks the intellectual curiosity to learn what Faith entails yet also lacks the (fill in your descriptive term of choice) to outright deny the the existence of a Creator. And yes, I said this person was a friend and yes, we were having a drink.

Actually, I don’t determine friendships based on someone’s political, religious, social, or financial viewpoints even if they differ from mine. Many of my friends hold beliefs diametrically opposed to mine. In fact, I can easily befriend anyone as long as we can share a laugh, a vigorous debate, and a handshake (or hug if they have no personal space issues) over a meal or drink. Well, except Philadelphia Eagles fans and anyone who still has a pair of JNCOs lurking in the back of their closet (you folks know who you are). Sorry, but a guy’s gotta have his standards.

Back to the story. My friend had read a recent post of mine that contained a bit of a faith overtone. He chortled and said “wait – you don’t really believe God actually speaks directly to you or anyone else, do you?” I thought a moment and remembered advice I’d been given a long time ago. I told my friend “The way I see it, life is a school. There are many teachers and God comes to different people in different ways.”

He laughed off my answer and we changed the topic to football. Because, you know, Super Bowl LI.  (Editor’s note: can we TALK about that come back?”)

The truth is, God doesn’t have to speak to us through state-of-the-art sound systems, or even through disembodied booming voices from the heavens. The book of Job tells us “For God speaks in one way, and in two, though man does not perceive it.” (Job 33:14).

Rather, I believe God speaks to us in the silence of our hearts. In her book In the Heart of the World, Mother Teresa considers this subject. “In the silence of the heart God speaks,” she writes. “If you face God in prayer and silence, God will speak to you. Then you will know that you are nothing. It is only when you realize your nothingness, your emptiness, that God can fill you with Himself. Souls of prayer are souls of great silence.”

Perhaps all of us need a bit more silence in our lives these days…

Peace.
Colossians 1:17